The 'Saint'
beside Mao
Chou: the Story of Zhou Enlai, 1898-1976
By Dick Wilson
Hutchinson; £14.95
Father is somewhat irresponsible, given to childish
enthusiasms, extravagant habits and disgraceful infidelities. He is not really very
mature. It is Mother who holds the family together. She controls the household
finances as best she can, keeps the children fed and clothed and pacifies the neighbours.
Sometimes she argues with Father; but when his mind is made up she knows better than to
disobey him. She is loyal by instinct, abstemious by necessity and never complains.
This is a pattern very commonly seen in Chinese families. It is a nice
analogy for the relationship between Mao Tse-tung and Chou En-lai, who together created
modern China.
For 40 years Chou plaved yin to Mao's yang, restraining the old rogue
when he could, standing by patiently to clean up the mess when he couldn't. The
common people of China, ever filial, seem curiously unable to express themselves clearly
on the subject of Mao, but they leave you in no doubt of their feelings towards Chou: they
consider him a saint. Last year I attended an impromptu concert given by some
students at a Chinese college. One lad went on stage and sang a song of appalling
sentimentality called "Dreaming of Premier Chou". After one verse there
was not a dry eye in the house.
Dick Wilson has now given us a very useful biography of Chou. The pace of his
treatment leaves one feeling rather breathless, but this is to be expected. Chou's
life was extraordinarily eventful and no book of reasonable size can dwell at length on
any but the most crucial incidents. Where it matters, Mr Wilson has told the general
reader what he needs to know: about the Zunyi conference for example-- the consummation of
this very peculiar, very Chinese marriage.
Of course, a biography should not be merely a chronicle. Has Mr Wilson given us the
man? I think he has, but there was really very little to give. Chou was a
Leninist revolutionary whose passions were for organising committees, striking compromises
and out-manoeuvring enemies. He was personally frugal and uxorious. He read
little and wrote nothing but some bad poetry. In his early years he formed one or
two close friendships, but these were sacrificed to The Cause. The monument to his
aesthetic sensibilities is Peking's Great Hall of the People, of which the non-travelling
reader can get a sufficient impression by recalling the Odeons of his childhood. One
might as well look for human interest in the life of a chess prodigy.
Was Chou good for his country? Most Chinese think so. Wilson agrees with them,
declaring himself "hopeful for the China he [Chou] left behind." I cannot
share this optimism. Chou once delivered himself of the opinion that "The
Soviet Union's present is China's future." On this point I am afraid he was
probably right.
One thing Mr Wilson's book reveals-- even in its title-- is the confusion that now exists
in the spelling of Chinese names. The dreadful Wade transcription seems to have been
definitely superseded by the even worse pinyin method, which makes a paragraph on
the composition of the Politburo look like an optician's chart.
The problem is: what to do with those names which first came to our attention in Wade
spelling? Mr Wilson has pinyinised most of them, turning Chou into Zhou; but even be
draws the line at writing "Xianggang" for Hongkong. What a mess! Doctor
Johnson referred to the King of France as "Lewis", but nobody would be that
sensible nowadays. |